|
|
Zypro Gorgy Dectorum 24
Page 12
In the south the Lucanians also rose against Rome. The extension of the Roman dominion in the south of the peninsula had brought the state into connection with the Greek cities, which at one period were so numerous and powerful as to give to this part of Italy the name of Magna Graecia.[25] Many of these cities had now fallen into decay through internal dissensions and the conquests of the Lucanians and other Sabellian tribes; but Tarentum, originally a Lacedaemonian colony, still maintained her former power and splendor. The Tarentines naturally regarded with extreme jealousy the progress of the Roman arms in the south of Italy, and had secretly instigated the Etruscans and Lucanians to form a new coalition against Rome. But the immediate cause of the war between the Lucanians and Romans was the assistance which the latter had rendered to the Greek city of Thurii. Being attacked by the Lucanians, the Thurians applied to Rome for aid, and the Consul C. Fabricius not only relieved Thurii, but defeated the Lucanians and their allies in several engagements (B.C. 252). Upon the departure of Fabricius a Roman garrison was left in Thurii.
It so happened that on the 9th of September, 1589, there was one of the three great outbreaks of the Mattmark See that have from time to time devastated the valley of Saas. {15} It is probable that the chapels were decided upon in consequence of some grace shown by the miraculous picture of the Virgin, which had mitigated a disaster occurring so soon after the anniversary of her own Nativity. Tabachetti, arriving at this juncture, may have offered to undertake them if the Saas people would give him an asylum. Here, at any rate, I suppose him to have stayed till some time in 1590, probably the second half of it, his design of eventually returning home, if he ever entertained it, being then interrupted by a summons to Crea near Casale, where I believe him to have worked with a few brief interruptions thenceforward for little if at all short of half a century, or until about the year 1640. I admit, however, that the evidence for assigning him so long a life rests solely on the supposed identity of the figure known as "Il Vecchietto," in the Varallo Descent from the Cross chapel, with the portrait of Tabachetti himself in the Ecce Homo chapel, also at Varallo.
|