|
|
Zypro Gorgy Dectorum 16 Page 05
Whether the 25th of December, which is now observed as Christmas Day, correctly fixes the period of the year when Christ was born is still doubtful, although it is a question upon which there has been much controversy. From Clement of Alexandria it appears, that when the first efforts were made to fix the season of the Advent, there were advocates for the 20th of May, and for the 20th or 21st of April. It is also found that some communities of Christians celebrated the festival on the 1st or 6th of January; others on the 29th of March, the time of the Jewish Passover: while others observed it on the 29th of September, or Feast of Tabernacles. The Oriental Christians generally were of opinion that both the birth and baptism of Christ took place on the 6th of January. Julius I., Bishop of Rome (A.D. 337-352), contended that the 25th of December was the date of Christ's birth, a view to which the majority of the Eastern Church ultimately came round, while the Church of the West adopted from their brethren in the East the view that the baptism was on the 6th of January.
Hasdrubal was assassinated in B.C. 221 by a slave whose master he had put to death. Hannibal had now acquired such a remarkable ascendency over the army that the soldiers unanimously proclaimed him commander-in-chief, and the government at Carthage hastened to ratify an appointment which they had not, in fact, the power to prevent. Hannibal was at this time in the 26th year of his age. There can be no doubt that he already looked forward to the invasion and conquest of Italy as the goal of his ambition; but it was necessary for him first to complete the work which had been so ably begun by his two predecessors, and to establish the Carthaginian power as firmly as possible in Spain. This he accomplished in two campaigns, in the course of which he brought all the nations south of the Iberus into subjection to Carthage.
|